"we walked for hours through the tropical rainforest in what can only be described as ...the rain." - douglas adams

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about 30 degrees every day, REALLY cheap mango shakes (made from fresh mangoes, 60 eurocents at one restaurant), green curry (80 eurocents) and thai style cuisine w/ lots of coconut milk, little food-stands everywhere... i’m in heaven.

well, except for the fact that i’m down to image manipulation on MS paint here.

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oh well...

the first kangaroo i saw in australia was roadkill. when i think of it, i still remember the distinctive smell of death which came from the decomposing animal - like it was yesterday.

when entomologists want to know whether a hard-to-find species of beetle - e.g. the stag beetle lucanus cervus (de: hirschkäfer) - is still present in an area, it’s common practice to look for run-over specimen.

jan, simon, gabriel, mathias & max

i think that this kind of commitment deserves a great deal of respect!

his friends and family organized a surprise party and made him a banner. :)

i’m not kidding: this was taken in an ikea restroom just two days ago.

i also found a general introduction and the translation of the xhosa lyrics:

Those of us who live in the Gauteng area first heard this folk-song in the early eighties, sung by Jabulani Mazibuko’s Soweto Teacher’s Choir, following their return from a tour of the Transkei in the Eastern Cape Province. They told us that it had been sung to them by a choir at a School for Disabled Children in Umtata.

They were so moved by the depth of feeling with which the song was sung by these little ones that they immediately decided to learn it from them and import it into Soweto.

These facts tell us something of the nature of the song: It is a prayer of supplication to God from people in dire distress.

However, some have chosen to interpret it as a "protest" song. That, unfortunately, is the fate of a number of folk-songs: They are all too often construed in the narrower context of local socio-political conditions.

But the empathically repeated words mayedlule lendebe ("may this cup pass from us": clearly an allusion to the words of Christ during his Agony in the Garden as given by all three Synoptic Gospels) tend rather, in our view, to tip the scales in favour of the "prayerful" interpretation.

Bawo, Thixo Somandla Bawo, Thixo Somandla, Buyinton’ ubugwenxa bam? Azi senzen’ ebusweni beNkosi, Bawo, Thixo Somandla? Azi senzeni na? Azi senzeni na? Azi senzeni Nkosi yam, Sigqibana nje! Emhlaben’ Sibuthwel’ ubunzima Sibuthwel’ ubunzima Bawo, Thixo Somandla. Mayedlule lendebe, Mayedlule lendebe, Azi senzeni Nkosi yam, Sigqibana nje! Ndnesingqala Enhliziyweni yam Ndisolokho ndisitsho "Mngci! Ayidlule lendebe, Bawo, Thixo Somandla".

Father, God Omnipotent Father, God Omnipotent, What is my transgression? What wrong have we done you, O Lord, Father, God Omnipotent? What have we done? What have we done? What have we done, my Lord, That we kill each other like this!1 In [this] world We are loaded with troubles, We are loaded with troubles, Father, God Omnipotent. Let this cup pass from us, Let this cup pass from us, What have we done, my Lord, That we kill each other like this! I have an unceasing sob In my heart, I keep saying "Truly! May this cup pass from us, Father, God Omnipotent".

 
[related post: bawo thixo somandla]

1. A reference to political unrest in South Africa